Sin attracts through sweetness, and then torments through bitterness.


Let us be ashamed of ourselves, receiving the feeling of shame and humiliation of sin; let us condemn ourselves, letting the voice of conscience—or of the impartial justice of God, which speaks through conscience—resound with all its might; but besides this, let us hasten after the publican to give birth in our soul the same plaintive cry: “God, be merciful to me, a sinner!”

All this depends on you, sinful soul. You yourself, and no one else, must do and feel all this in yourself. The publican beat his breast, but even before this, he beat his soul and wounded his heart with the thoughts of his mind.

Therefore, enter into yourself, gather saving thoughts, and take care to break your hardened heart with them, ascend to heaven, descend to the lowest; look at yourself and look around you, and seek everywhere arrows to strike, whips to wound, hammers to soften your hardened heart.

Remember the mercy of God towards you, be ashamed. Remember His righteous Judgment and fear. Remember that the end is near and hasten to have mercy on Him who decides your fate without repenting. Say to yourself: "The Lord has had mercy on you by building you up, taking care of you and, above all, redeeming you through the bath of the second birth, renewing you, nourishing you with His Body and Blood and promising you that you will be one with Him for all eternity; how many times, having fallen, He has raised you up; being sick in spirit, He has healed you, how many times has He made you feel His closeness and the embrace of His love, how many times has He given you to taste the sweetness of remaining in His will and in the fulfillment of His holy commandments!

You have despised all this; all the care for you has been in vain; you have cast behind you all the mercies of God towards you. God holds you at His right hand. He is near and sees all the movements of your heart. You have allowed yourself to be united before Him. His face with cunning thoughts, those against Him. You have been inflamed with passions, which are an abomination to Him. You have committed before His face, by deed, the sin conceived inwardly, which offends Him. You knew that what you were doing was evil, and you did not avoid it. You could not have willed the sin, and you desired it. After you desired it, you could not have committed it with deed, and you did. No one forced you. Your evil will reign in you and drag you into evil paths.

Sin attracts through sweetness, and then torments through bitterness, which causes destruction. And behold, the light of the mind has become dark in you; the snakes of passions bite you, and the pressure of an extremely great dissatisfaction torments you. You are like a dry branch, a broken vessel, a bird with its feathers plucked out. And this is not the end yet. Remember that the end of the dry branch is the flame that burns and does not consume.

Saint Theophan the Recluse

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